The Other Karen Tribe
by Antonio Graceffo
June 18, 2008
The Long neck Karen (Karen-Padaung) are not actually Karen at all, but they are also refugees, escaping the genocidal madness in Burma. They have become a symbol of tourism in Thailand’s Mae Hong Son province. On the Burmese side of the border, agents of the junta gather the Karen, Akha, Lihsu, Lahu and other tribal people into human zoos.
In Burma’s Tachylek, I watched in nauseated amazement as drunken Chinese businessmen, exhausted from long nights of gambling, strolled through these Disney-like villages, accompanied by their prostitute girl friends, snapping photos of the “Tribal People in natural habitat.” Each village maintained one family from each tribe, wearing their traditional dress, and living in an authentic tribal house. The village was a real time-saver, as you didn’t have to travel to have your photo made with one representative of each tribe.
The “cultural villages” like the one in Tachylek, are easily the most horrible and flagrant exploitation of human rights I have ever witnessed. On the Thai side of the border, the Padaung are also exploited, but not to such a degree as inside of their home country, Burma.
Because of the popularity of these villages as a tourist destination, a number of people have written me and asked abut the true life of the tribal people. In other words, they wanted to know how the Padaung live when they are not on display in a synthetic village. The truest answer I could give is that I have spent considerable time living among the Shan. But, I have never lived among the Padaung. There are rumors that there are no more Padaung living in traditional villages. Word on the border is that the Padaung were a vary small group to start with. Nearly one-hundred percent of those who make it to Thailand wind up in tourist villages. Today, nearly all of those living in Burma have been rounded up and forced to live in “cultural villages.”
I think no one knows for sure, because it is so hard for researchers to live inside of Burma, but I have heard that there are no more true, non-touristic Padaung villages.(This needs to be verified. If anyone has information to the contrary, please, by all means, write to me Antonio@speakingadventure.com)
What I do know about the Padaung, I will share, in the hopes of brining attention to this horrible exploitation, and as a way of demonstrating that the victims of the junta are countless. It never ends. Life, after life, after innocent life is destroyed by this repressive regime which cares only for its own survival.
There are two closely related groups, who often occupy the same tourist villages in Thailand. There are the long neck Karen, and the big ear Karen. The big ear Karen put large earrings in their ears to make the lobes bigger. They also force rings on their claves. They add one ring to their calves every year, as the Long Neck do with their neck rings.
As far as anyone knows, Padaung women in Burma still keep this tradition, but the total population of Padaung is extremely small. There could be only a few hundred of them, or maybe as many as a couple of thousand. Either way, the number is small, but they keep their tradition. Some interviews, which a friend of mine conducted in Burma suggested that many of the girls in the Burmese “cultural villages” were actually actresses. The Akha girl may have actually been Lihsu or from some other tribe. She was told to put on a costume and live in a certain hut, and she did it.
In my own interviews, on the Thai side of the border, we were told that some girls were either not actually Padaung, or were from a group that didn’t normally wear the rings. But, they put on the rings just to get put in the human zoo, rather than be sent back to Burma. We were also told that to make the look more exotic for tourists, the girls were forcing one new ring on their neck every nine months, instead of once per year.
Although it may have seemed a safer alternative to returning to the war in Burma, the tourist village, is a sad pathetic place. The people have no normal life at all. According to their culture, they are supposed to be doing rice farming and raising their families, but instead they stand there selling trinkets and posing for photos. Most of the women we spoke to were quite nice, and willing to talk, but they spoke Thai to varying degrees only, so communication was often a problem. They were afraid to talk to us at length because the Puyai Bans (pesanovante Thai/Chinese who run the village and collect the money) obviously told them not to talk to foreigners or journalists. The pesanovante would often crowd in and try to eavesdrop or outright intimidate us.
The tourists were horribly ignorant people who believed that these long neck were part of Thailand or Thai culture, but of course they are refugees from the war in Burma and shouldn’t be in Thailand at all. They are only tolerated by the Thais because they can exploit the women and make money.
If you ask about wearing the rings, most of the girls will tell you that it is not painful, but they are lying. The rings must be painful, because they are forcing their clavicles down and extending the cervical vertebrae. There have been cases of adult women putting on rings just to get into these villages and not be deported to the war. Obviously forcing a bunch of rings onto a grown woman would be painful.
I don’t live with Padaung or with Karen. I live with Shan. So, I only visited Padaung villages, and sometimes work with Karen soldiers in the field. So, I never got to actually see the rings being put on the girls. Again it is important to note that there is no real anthropological connection between Karen and Padaung.
The rings are normally not removed during the entire lifetime of the girls. I have heard that they could actually die if the rings are removed, because the cervical spine will not be strong enough to support the head. In one of the villages, a girl, named Sempre, took her rings off to try and pass for “normal.” She is definitely in danger of suffering a spinal injury. She might get away with it, physically, since she is so young, less than twenty. Culturally, however, she will never recover. The women who still wear rings have ostracized her for breaking with the culture. Now she doesn’t receive an income from the puyai bans because she is no longer an attraction. She hopes to get an ID card and go to work in the city, but she could quite easily be arrested and deported now.
As I stated earlier, I don’t have a good number on how many Padaung exist on both sides of the border, but, I would estimate about 50 women live in each tourist village, on the Thai side. On the Burmese side, there is normally only one very lonely family from each tribe. In the whole world, however, there are very few long neck. In Thailand there are none in refugee camps, they all get caught and are forced to work in the tourist villages. Once when I was in Ban Thaton, and I saw a long neck Karen women walk out of the jungle to buy food at a hill tribe market. When I raised my camera, everyone asked me not to photograph her because it would jeopardize her freedom. She was one of very, very few long neck hiding in the jungle and living freely.
A common question people ask is why the women wear the rings. I have heard several reasons. One is that, in Padaung culture, the rings are considered attractive. Another reason I heard was that if a man wanted a divorce he had the right to take the rings off his wife, which would instantly kill her. I don’t know the reason and I don’t know if anyone does. The women didn’t know when I asked them. It was a typical Asia moment when I asked, the girls answered. “Someone told us once why we wear the rings, but I forgot.”
People ask me if the rings are healthy, or if the girls could die of infection. Well you can’t die from an allergic reaction to jewelry. Remember the rings are worn on top of the skin. There is no piercing. Tribal people, or anyone living in the jungle, are absolutely infested with skin parasites and infections. This is just normal. Like head lice, it is just something they live with and believe to be a normal part of every day life. At best, they wash with cold water once per day, hiking God knows how far into the jungle to take a “bath.” You are already filthy when you come back from the bath. But some don’t have access to any water, so they just stay dirty.
If girls have died because of the rings, it wasn’t recorded. Tribal people accept death as a normal part of life and wouldn’t record, or think about, or worry about something like that. The culture says wear the rings, so they wear the rings, end of story.
The war in Burma has been going on for sixty years. It is estimated that more than two million people have been made homeless and are now living in camps in Thailand, Bangladesh, India, and Malaysia. These long neck are the most visible refugees, but there are so many others. The Burman’s only comprise about 40% of the population of Burma. The rest is made up of various ethnicities, tribes who are being subjected to genocide. They need help. They need the UN and USA to intervene militarily. You can google my name, plus the words Shan State Army and see the work I have done with the Shan people. At the end of every Burma video I remind people to “Please, say a prayer for the people of Burma.”
Antonio Graceffo is an adventure and martial arts author living in Asia. He is the Host of the web TV show, “Martial Arts Odyssey,” Currently he is working inside of Shan State, documenting human rights abuses, doing a film and print project to raise awareness of the Shan people. To see all of his videos about martial arts, Burma and other countries: http://youtube.com/results?search_query=antonio+graceffo&search=Search
Antonio is the author of four books available on amazon.com Contact him Antonio@speakingadventure.com
see his website http://speakingadventure.com/burma.htm
Checkout Antonio’s website http://speakingadventure.com/
Get Antonio’s books at amazon.com
Opinions expressed on Readers' Submissions pages do not necessarily reflect those of talesofasia.com, its publisher, or anyone else that could be remotely affiliated with the talesofasia name.
Unless otherwise credited, the copyright on all text and photographs appearing on a Readers' Submissions page belong to the credited author and are not the property of talesofasia.com. Inquirires regarding this material should be made to the author. Unless stated otherwise, all other text and photographs on talesofasia.com are © 1998 - 2008 Gordon Sharpless. Commercial or editorial usage without written permission of the copyright holder is prohibited.