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Put a Chinese-speaking Italian-American from Brooklyn in the
holiest of Buddhist temples and watch the racial harmony flow.
Click
image to order today from Barnes & Noble |
Letter from an Exile
Former Burmese Freedom Fighter Cries for his Stricken Land
by Antonio Graceffo
February 5, 2009
“I am not that happy at all in (The name of his new country has been
deleted for anonymity purposes.) but Freedom I love this, and I want all
Burmese people, anyone who is living in Burma, any ethnic, I want them to
see and feel freedom like here.”
Kyaw, an exiled Burmese resistance fighter.
His wife is dead. His parents and siblings are missing. His country is
gone. Kyaw (not his real name) is stranded forever, in the purgatory of a
foreign culture, where he struggles to raise his daughters, learn a new
language and come to terms with his heart-wrenching past.
Driven from their homes, murdered, raped, tortured at the hands of their
own government, the ethnic minorities of Burma: Shan, Karen, Karenni,
Pa-O, Lahu, Lisu, Rohinga, and others have been suffering for sixty years.
In the face of genocide it is easy to forget the suffering of the
country’s majority, the ethnic Burmans.
In 1988, after the government slaughtered pro-democracy protestors in the
streets, a group of ethnic Burman students, including young Kyaw, formed
an organization called ABSDF All Burman Student Democratic Front. They
took up weapons and fled to the jungle. Many were welcomed into the ethnic
armies, particularly the Karen. The government reaction was so violent,
that within a few years, the Karen would lose their headquarters. The Shan
State Army would be reduced by 90%, and all of the ABSDF fighters would be
either killed, captured, or driven over the border into Thailand, where
many still live, working illegally. The lucky ones became refugees and
were resettled in a third country.
Lucky to be alive, they suffer the complete loss of everything they ever
knew or called home.
Because of the videos I published on YouTube about my time in Shan State http://ca.youtube.com/results?search_query=antonio+graceffo+shan+state+&search_type=&aq=f
and the articles I published, I receive a lot of email from Shan and
Burmese exiles all over the world. This most recent one was particularly
moving. I wanted to share it with the world. Let the world be reminded of
how bad things are inside of Burma. And let those of us who work on the
conflict, with the various ethnic groups, remember that ethnic Burmans are
also victims.
Here is the letter from Kyaw, with some editing of his English, for
readability, and some author’s notes I interjected, for those unfamiliar
with the details of Burma’s civil war, the longest running armed conflict
on the planet.
Hi, Mr. Antonio,
I left my family when I was 14, studying at year Eight in 1988. So, I
hadn’t finished school yet. Even if I finished, and if I stayed in Burma,
I have no Idea what kind of job I would get. I lived in Shan State capital
city, called Taunggyi. It is the third biggest city in Burma, second is
Mandaly, and the capital was Rangoon.
(Author’s note: The SPDC, Burmese government, moved the capital to a
secret, undisclosed mountain location in 2007. Rangoon was changed to
Yangon, but it is still considered to be the real capital by all but the
junta themselves.)
After I left home I never saw my brothers or my parents anymore, and still
haven’t had contact with them. So, I left it, as this is life, and I am
lucky that I am still alive. After I left home I was in ABSDF( All Burmese
Students Democratic Front ) for 14 years. In those years, we fought with
the Burma army often and a lots of my friends died in the war. We didn’t
stay close to the Shan State Army, but we often crossed Shan State armed
areas. We lived in the Pa-O area, which is part of Shan state, Karanni
state, and Karan state.
(Author’s note: The Pa-O are one of the smallest ethnic groups in Burma.
They live primarily in Shan State and had their own resistance army, until
the major onslaught from the SPDC nearly crushed the resistance. Since
then, the armed Pa-O have been absorbed into Shan State Army. The SSA
commander, Col. Yawd Serk has a policy of ethnic equality and welcomes all
ethnicities who live in Shan State. When I was with the SSA I met soldiers
who were Pa-O, Lahu, Karen, and even Chinese speaking soldiers who I had
to translate for.)
After the Karen (KNLA) fell in 1995-96 our ABSDF organization also
collapsed and our base fell in to Burmese government hands, because we are
dependent on living with the Karen.
(Author’s note: One of the biggest blows to the rebellion was when the
Karen lost their headquarters. It was overrun by government forces and the
army took years to regroup. The ABSDF were primarily college students from
the big cities. They often didn’t know how to survive in the jungle and
were very dependent on the help given them by the tribal people.)
Karan and Kachin State where the biggest and strongest organizations in
Burma. Also Shan was powerful in around 1970 and 1980 but the Burmese
military crossed the whole Shan State with powerful regiments, burning and
killing whatever they saw. After that, the Shan army was not strong enough
anymore.
The last, biggest Karan State fell in 1995. Our revolution groups were no
more strong enough, but just small groups, still fighting for their
homeland, and also ABSDF
(Author’s note: The ethnic soldiers were and are still fighting in the
very place where they were born, where their parents, their children and
their ancestors grew up. There is that feeling of defending the homeland.
Among the ethnic soldiers, there is a feeling that the ABSDF were
outsiders. Yes, they also opposed the Burmese government, and they were
willing to pick up a gun. But there was still a distrust of outsiders.)
The small groups continued to fight along the Thai -Burma border, but just
small groups.
.
I still support AB and still work for it. I am Burmese and I can speak a
little Shan, Karen, and Pa-O language. I can also speak and read Thai
well. But now I am trying to learn the English language. It’s very hard
for me.
I am not that happy at all in (The name of his new country has been
deleted for anonymity purposes.) but Freedom I love this, and I want all
Burmese people, anyone who is living in Burma, any ethnic, I want them to
see and feel freedom like here.
I feel sad about Burma.
I have two daughters and my wife died after we arrived here with stomach
cancer. So, I live with my 2 daughters 11 and 9 years old. However far
apart from Burma, I am always looking back and helping when I can.
I am so proud of you had helped Burma land. I wish you always remember
Burma land. I always know Burma is very beautiful country and Burma has
everything more than Thailand.
Just because of the government, all Burmese people have been sick, and a
sick life is hell.
Adventure and martial arts author, Antonio Graceffo has lived in Asia for more than six years, publishing four books, available on amazon.com and several hundred articles in magazines and websites around the world. He has worked as a consultant and writer for shows on the History and Discovery Channel and appears on camera in “Digging for the Truth,” and “Human Weapon.” For the last several months, Antonio has been embedded with the Shan State rebel army in Burma. Antonio is host of the web TV show, “Martial Arts Odyssey,” currently he is working inside of Shan State, documenting human rights abuses, doing a film and print project to raise awareness of the Shan people. To see all of his videos about martial arts, Burma and other countries: http://youtube.com/results?search_query=antonio+graceffo&search=Search
Antonio is the author of four books available on amazon.com Contact him Antonio@speakingadventure.com
See Antonio’s website http://speakingadventure.com/
Get Antonio’s books at amazon.com
The Monk from Brooklyn
Bikes, Boats, and Boxing Gloves
The Desert of Death on Three Wheels
Adventures in Formosa
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